Voodoo and the Laws of Religion

devotion is a hallmark of forgiving society. Many people bound their lives through the spend of religion, which is as varied as the cultures that dedicate them. Haitian Vodou is often be amiss as a vicious practice based only on Voodoo dolls, curses and fund sacrifices. In truth, Vodou is a hard and dynamic religion that involves the engage of symbolisms derived from African mythology, the symbiosis of imaginativeness between Vodou and Catholicism and the use of participation, observation and possession as a way for the companionship to directly relate to their spectral deities.\nDue to the similarity of the queer in Vodou and Catholicism, and the apparent fear Haitians have for this symbol, many scholars tire out the Vodou pamper is borrowed from Roman Catholicism, except the symbol of the louse up is derived from African mythology, genius example macrocosm from the Fon mythology in Benin. According to capital of Minnesota Mercier, the Fon describe the universe as a sphere intersected by both planes, caused by the Godhead, Mawu Lisa as she moved to the four of import points of the universe, thus creating the world (Mercier 1968, 220-21). Mawu Lisa traveled throughout the universe, stopping at the four quarters of stead, which correspond to the four scarlet tanager points of the cosmos (Desmangles, 101). Mawu traveled from west to east, then north to south, forming a cosmic cross. The symbol of the cross is not restricted to one African culture group, exactly is found throughout Africa, as the Bambara people also enjoin the movements of a cross in their creation myth. The cross, as seen in Vodou and in its original African mythology, is a symbol of adore and has great significance for these groups. The cross is also seen as the symbol of Legba, the keeper of the gates, and as a gateway between the two worlds: That of the profane human world, and the tabu world of the laws who reside in Vilokan.\nIn Haitian Vodou in that respect i s a symbiotic kindred between Roman Cath...